it go against mechanical impulse, and strong persuasion without grounds, and therefore, they dismissed Ivon's notions of believing without ideas, as they became sensible it was the same thing as seeing without light or objects. Without dealing any longer in a mist of words, or shewing themselves orthodox, by empty, insignificant sounds, they resolved, that the object of their worship, for the time to come, should be, that one supreme self-existent being, of absolute, infinite perfection, who is the first cause of all things, and whose numerical identity and infinite perfections are demonstrable from certain principles of reason, antecedent to any peculiar revelation;—and confessed that the blessing, with which Jesus Christ was sent by God to bless the world, consists in turning men from their iniquities. They now perceived what the creed-makers, and Ivon, their founder, could not see, to wit, that it is against the sacred texts, to ascribe to Each Person of Three the nature and all essential attributes and properties of the One only true God, and yet make the Three the One true God only, when considered conjunctly; for if Each has all possible perfections and attributes, then Each must be the same true God as if and when conjoined; and of consequence,

there must then be Three One true Gods, or One Three true Gods; Three One Supreme Beings, or One Three Supreme Beings, since to each of the three must be ascribed (as the orthodox say) any thing and every thing, that is most peculiar and appropriated to the divine nature, without any difference. In short, by conjobbling matters of faith in this manner, they saw, we had three distinct selfs, or intelligent agents, equal in power and all possible perfections, agreeing in one common essence, one sort of species, (like a supreme magistracy of distinct persons, acting by a joint exercise of the same power) and so the three are one, not by a numerical but specific identity; three Omnipotents and one Almighty, in a collective sense. This, (continued this gentleman) on searching the scriptures, we found was far from being the truth of the case. We discovered, upon a fair examination, and laying aside our old prejudices, that there was nothing like this in the New Testament. It appeared to us to be the confused talk of weak heads. In the Bible we got a just idea of One Eternal Cause, God the Father, almighty, all-wise, unchangeable, infinite; and are there taught how to worship and serve him.