to be explained otherwise than by saying, that our gracious and good Father makes now and then some friendly impressions upon our minds, and by representing in several lights the terrors and promises of the gospel, excites our hopes and fears. As I apprehend, we can go very little further. It is easy I think to prove from the scriptures, that as

the extraordinary assistance of the Holy Ghost was necessary for planting christianity at first; so is a supernatural assistance of the Holy Ghost, tho' not in so illustrious a manner, still necessary to enable us to perform the conditions of the gospel. Tho' God has recalled the more visible signs of his presence, yet to be sure he continues to influence some way or other. I cannot suppose the Holy Ghost has wholly withdrawn himself from the church. The renewing of the Holy Ghost (St. Peter says) was a promise made to them and to their children, and to those that were afar off, even as many as God should call; and as human nature has the same weakness and passions, and extravagancies of former ages, there is as much need of a divine assistance now as in the time of the apostles: nay more need, I think, at present, as miracles are ceased. There must be a weight of supernatural power to press within, as there are now no flashings from the sky, or extraordinary appearances without, to prove the certainty of our religion, and make us consider its promises, threatenings, and rules: but the way this supernatural principle acts, as before observed, is hard to determine, any more than what I have said, and instead of wasting our time in enquiries how the thing is done, our business is to render ourselves capable of so great a blessing, by not grieving

this holy spirit, lest he depart from us; and resolving with the psalmist, to walk with a perfect heart, and to set no wicked thing before our eyes. We must strive to improve religious thoughts: we must labour hard to obey the written rules: God will then give us the grace sufficient for us. To our considerable talent of natural power to do good, our Father will add the advantages of his his spirit. If we desire to be good, he will make us good in conjunction with our own application and pains; by a gradual process, and human methods. If nature gives her utmost actings, the author of nature will move, and direct and assist her where she is weak. Both the grace and the providence of God may be likened to a little spring