grounded on the reason and fitness of things, in themselves, the first and principal mean of securing the peace and happiness of society, it was necessary to add two other grand principles, civil government and Religion, and so have three conducible means to social happiness. These three are necessary to the being of a publick, and of them, religion as I take it, is of the first consequence; for the choice few only mind a natural Virtue, or benevolence flowing from the reason, nature, and fitness of things; and civil government cannot always secure the happines of mankind in particular cases: but Religion, rightly understood, and fixed upon its true and proper foundation, might do the work, in conjunction with the other two principles, and secure the happiness of Society. If mankind were brought to the belief and worship of one only true God, and to a sincere obedience to his Will, as we have it discovered in Revelation, I think, appetite and passion would cease to invade by violence or fraud, or set up for private interest in opposition to the publick stock or common good. But, alas! Religion is so far from being rightly understood, that it is rendered by some explainers the most doubtful and disputable thing in the world. They have given it more phases than the moon, and made it every thing, and nothing, while they are screaming or forcing the people into their several factions. This destroys the moment of Religion, and the multitude are thereby wandered into endless mazes and perplexities, and rendered a hairing, staring, wrathful rabble; instead of being transformed into such christians as filled the first church at Jerusalem; christians who acknowledged and worshipped God the Father Almighty, in the name of Christ, that is, under a belief of that authority and power which the Father of the Universe has, for the good of mankind, conferred upon him; and in humility and meekness, in mortification and self-denial, in a renunciation of the spirit, wisdom, and honours of this world, in a love of God, and desire of doing God's will, and seeking only his honour, were by the Gospel made like unto Christ. Golden Religion! Golden Age! The Doctrine of Christianity was then a Restoration of true Religion: the practice of Christianity, a Restoration of human Nature. But now, alas! too many explainers are employed in darkening and making doubtful the reveled Will of God, and by paraphrases, expositions, commentaries, notes, and glosses, have almost rendered revelation useless. What do we see in the vast territories