a woman who, with her eyes open, marries a profligate man, had, generally, much better remain single all her life; since it is very likely, that by such a step she defeats, as to herself, all the good ends of society. What a dreadful, what a presumptuous risque runs she, who marries a wicked man, even hoping to reclaim him, when she cannot be sure of keeping her own principles!—Be not deceived; evil communication corrupts good manners; is a caution truly apostolical.
The text you mention of the unbelieving husband being converted by the believing wife, respects, as I take it, the first ages of Christianity; and is an instruction to the converted wife to let her unconverted husband see in her behaviour to him, while he beheld her chaste conversation coupled with fear, the efficacy upon her own heart of the excellent doctrines she had embraced. It could not have in view the woman who, being single, chose a pagan husband in hopes of converting him. Nor can it give encourgement for a woman of virtue and religion to marry a profligate in hopes of reclaiming him. Who can touch pitch, and not be defiled?
As to Mr. Fenwick, I am far from having a better opinion of him than I have of Mr. Greville. You know what is whispered of him. He has more decency however: He avows not free principles, as the

other does. But you must have observed how much he seems to enjoy the mad talk and free sentiments of the other: And that other always brightens up and rises in his freedoms and impiety, on Mr. Fenwick's sty applauses and encouraging countenance. In a word, Mr. Fenwick, not having the same lively things to say, nor so lively an air to carry them off, as Mr. Greville has, tho' he would be thought not to want sense, takes pains to shew that he has as corrupt an heart. If I thought anger would not give him consequence, I should hardly forbear to shew myself displeased, when he points by a leering eye, and by a broad smile, the free jest of the other, to the person present whom he thinks most apt to blush, as if for fear it should be lost; and still more, when on the mantling cheek's shewing the sensibility of the person so insulted, he breaks out into a loud laugh, that she may not be able to recover herself.
Surely these men must think us women egregious hypocrites: They must believe that we only affect modesty, and in