must be obvious to every attentive capacity, that delights in the pursuit of religion and virtue. Truth and candour, then, those infidels are strangers to. They are not fair reasoners. They are haughty, over-bearing declaimers. Azora's notion of the incomprehensible, and the law of reason. Nor can I think much better (Azora said) of those great and reverend men, who preach and write to prove the weakness of human reason, and that the prime law of our creation, the law of nature, is imperfect, insufficient, and obscure; and therefore, supernatural communication was absolutely necessary; who add to this, things inconceivable and contradictory, and insist upon our believing articles too hard for rational beings. This is misrepresenting rationals, if we believe the scriptures, and is so far from being of service to the cause of christianity, (as in charity we must suppose those great men by such writeing and preaching do intend) that it does, on the contrary, very greatly hurt reveled religion. It is to such wrong defences of revelation that antichristian deism owes its chief strength. Our holy religion wants not any real evidence that can be desired by the modest, candid, and impartial; but if great and learned men will deny the perfection of the primary law of God, and substitute in the place of recommunicated nature, an invented gospel, that swells with useless mysteries, and hard doctrines; great damage must fall upon the true gospel. An unintelligible religion is no religion. It can be of no concern, with regard to rational creatures; and strong minds will laugh at its pieties. Objections. But exclusive of invented mysteries, (I said) which are to be sure sad stuff in the works of those great men, and deplorably corrupt the simplicity of the gospel, to me it is not so plane, that mankind could by reason acquire just and adequate ideas of the existence and nature of the supreme Being, or know that they had immortal souls, and would expose themselves to eternal unavoidable misery in a future state, in proportion to the demerit of their thoughts and actions in this world; but might secure everlasting felicity by worshipping one supreme, universal, omnipotent, eternal, omnipresent, and intelligent Spirit, and doing all the good we have an opportunity and power to do in this life. I question if reason can make us clear and certain on these articles. The reason of the bulk of mankind cannot do it, I think. Therefore, the gospel was absolutely necessary for the salvation of men. Continuation of Azora's religious notions.