be judged, but by a general averseness and indifference to real religion. "A few examples of glaring impiety," said he, "may furnish more subject for declamation, but are not near so deadly a symptom. It is no new remark, that more men are undone by an excessive indulgence in things permitted, than by the commission of avowed sins."

"How happy," said Sir John, "are those who by their faith and piety are delivered from these difficulties!"

"My dear Belfield," replied Mr. Stanley, "where are those privileged beings? It is one sad proof of human infirmity, that the best men have continually these things to struggle with. What makes the difference is, that those whom we call good men struggle on to the end, while the others, not seeing the danger, do not struggle at all."

"Christians," said Dr. Barlow, "who would strictly keep within the bounds prescribed by their religion, should imitate the ancient Romans, who carefully watched that their god Terminus, who defined their limits, should never recede; the first step of his retreat, they said, would be the destruction of their security."

"But, Doctor," said Sir John, "pray what remedy do you recommend against this natural, I had almost said this invincible, propensity to over-value the world? I do not mean a propensity merely to over-rate its pleasures and its honours, but a disposition to yield to its dominion over the mind, to indulge a too earnest desire of standing well with it, to cherish a too anxious regard for its good opinion?"

"The knowledge of the disease," replied the worthy Doctor, "should precede the application of the remedy. Human applause is, by a worldly man, reckoned not only among the luxuries of life, but among articles of the first necessity. An undue desire to obtain it has certainly its foundation in vanity; and it is one of our grand errors to reckon vanity a trivial fault. An over-estimation of character, and an anxious wish to conciliate all suffrages, is an infirmity from which even worthy men are not exempt; nay, it is a weakness from which, if they are not governed by a strict religious principle, worthy men are in most danger. Reputation being in itself so very desirable a good, those who actually possess it, and in some sense deserve to possess it, are apt to make it their standard, and to rest in it as their supreme aim and end."