 in some wild, which fancy may fill up as she pleases, but reason is unable to delineate; quench not that beam, which, amidst the night of this evil world, has cheared the despondency of ill-requited worth, and illumined the darkness of suffering virtue.
The two great movements of the soul, which the molder of our frames has placed in them for the incitement of virtue and the prevention of vice, are the desire of honour, and the fear of shame: but the perversion of these qualities, which the refinement of society is peculiarly unhappy in making, has drawn their influence from the standard of morality, to the banners of its opposite; into the first step on which a young man ventures, in those paths which the cautions of wisdom have warned him to avoid, he is commonly pushed by the fear of that ridicule which he has seen levelled at simplicity, and the desire of that applause which the spirit of the profligate has enabled him to acquire.
Pleasure is in truth subservient to virtue. When the first is pursued without those restraints which the last would impose, every infringement we make on them lessens the enjoyment we mean to attain; and nature is thus wise in our construction, that, when we would be blessed beyond the pale of reason, we are blessed imperfectly. It is not by the roar of riot, or the shout of the bacchanal,

that we are to measure the degree of pleasure which he feels; the grossness of the sense he gratifies is equally insusceptible of the enjoyment, as it is deaf to the voice of reason; and, obdurated by the repetition of debauch, is incapable of that delight which the finer sensations produce, which thrills in the bosom of delicacy and virtue.
Libertines have said, my Harriet, that the smiles of your sex attend them: and that the pride of conquest, where conquest is difficult, overcomes the fear of disgrace and defeat. I hope there is less truth in this remark than is generally imagined; let it be my Harriet's belief that it cannot be true for the honour of her sex: let it be her care that, for her own honour, it may be false as to her.
Look on those men, my child, even in their gayest and most alluring garb, as creatures dangerous to the peace, and destructive of the welfare of society; look on them as you would on a beautiful serpent, whose mischief we may not forget while we admire the beauties of its skin. I marvel indeed how the pride of the fair can allow them to show a partiality
