 especially, a new object can excite new passion; and, judging from the increasing depravity of both sexes, in spite of existing laws, and in defiance of shame,—I am convinced, that if the ties of marriage were dissolved, or it were no longer to be judged infamous to act in contempt of them, unbridled licentiousness would soon be in general practice. What, then, in such a state of society, would be the fate of the children born in it?—What would their education be? Parents continually engrossed in the enervating but delightful egotism of a new and happy love, lost in selfish indulgence, the passions awake, but the affections slumbering, and the sacred ties of parental feeling not having time nor opportunity to fasten on the heart,—their offspring would either die the victims of neglect, and the very existence of the human race be threatened; or, without morals or instruction, they would grow up to scourge the world by their vices, till the whole fabric of civilized society was gradually destroyed.

'On this ground, therefore, this strong ground, I venture to build my present opinion, that marriage is a wise and ought to be a sacred institution; and I bitterly regret the hour when, with the hasty and immature judgment of eighteen, and with a degree of presumption scarcely pardonable at any time of life, I dared to think and act contrary to this opinion and the reverend experience of ages, and became in the eyes of the world an example of vice, when I believed myself the champion of virtue.'

She then went on to express the following sentiments. 'You will think, perhaps, that I ought to struggle against the weakness which is hurrying me to the grave, and live for the sake of my child.—Alas! it is for her sake that I most wish to die.

'There are two ways in which a mother can be of use to her daughter: the one is by instilling into her mind virtuous principles, and by setting her a virtuous example: the other is, by being to her in her own person an awful warning, a melancholy proof of the dangers which attend a deviation from the path of virtue. But, oh! how jealous must a mother be of her child's esteem and veneration! and how could she bear to humble herself in the eyes of the beloved object, by avowing that she had committed crimes against society, however atoned for by penitence and sorrow! I can never, now, be a correct example for my Editha, nor could I endure to live to be
