 is not because I have gained a selfish solitary good; but because I live in an age when light begins to appear even in regions that have hitherto been thick darkness; and that I myself am so highly fortunate as to be able to contribute to the great the universal cause; the progress of truth, the extirpation of error, and the general perfection of mind! I and those dear

friends I have named; who are indeed dear because of their ardent and uniform love of virtue!
Neither, Oliver, are all our hopes of Clifton lost. Anna thinks, and so do I, that he has heard too much ever to forget it all: or rather that he has a mind so penetrating, and so eternally busy, that, having been once led to enquire, it is scarcely in the power of accident wholly to impede the progress of enquiry. And should accident be favourable, that progress would indeed be rapid! By his intercourse with Anna his mind is become impregnated with the seeds of truth; and surely the soil is too rich for these seeds not to spring, bud, and bear a plenteous harvest. Ay, Oliver, fear not. It is not the beauty of

the picture that seduces, but the laws of necessity, which declare the result for which we hope to be inevitable.
My present state of happiness meets some slight check from incidental circumstances, not in my power to guide. My father and Sir Arthur are doing what I believe to be a right thing, but from wrong motives. The prodigal Edward, from a very different avarice of enjoyment, is eager to dock the entail. The sum he is to receive will soon be squandered, and he will then be as eager to imagine himself treated with injustice; and will conceive himself left half to perish with want, if his accustomed dissipation be not supplied. But that it must not be. If we can teach him better we will; if not he must be left to

repine and accuse, and we must patiently suffer the error which we cannot cure.
Lord Fitz-Allen indulges himself in thinking as much ill of me as he can, and in speaking all he thinks. But this is indeed a trifle. I know that the mistakes of his mind, situated as he is, are incurable; and to grieve or feel pain for what cannot be avoided is neither the act of wisdom nor of virtue.
F. HENLEY.


FRANK HENLEY TO OLIVER TRENCHARD.
London, Grosvenor Street.
I DID not intend to have written again so soon, but an incident has occurred which perplexes all reasoning
