 to take this sensible view. He was one of the new-fangled, upsetting, meddling sort, and would doubtless declare David Powell to have been performing his bounden duty, in being instant in season and out of season.

"So that," thought Jonathan, "I should not be master in my own house!"

And if he included in the notion of being master in his own house the power of shutting out his fellow Methodists—preacher and all—from the knowledge of his most private family affairs, the conclusion was a pretty just one. Moreover, it was one to which the very constitution of Methodism pointed à priori. But old Maxfield had never in his life been brought into collision with any one who carried out his principles to their legitimate and logical results, as did David Powell.

Maxfield's creed was a thing to take out and air, and acknowledge at chapel, and prayer-meetings, and field-preachings, and such like occasions; whilst his practice was—well, it certainly was not "too bright or good for human nature's daily food."

David Powell's uncompromising interpretation of certain precepts was intolerable to many besides Maxfield. But the majority of the Whitford Methodists looked forward to Powell's removal to another sphere of action. His stay among them had already been longer than was usual with the itinerant preachers; but it was understood to have been specially prolonged, in consequence of the abundant fruits brought forth by his ministration in Whitford. Still he would go, sooner or later, and then there would be a relaxation of the strong tension in which men's minds and consciences had been strained by the strange influence of this preacher.

But old Maxfield thought it very probable that, before leaving Whitford, the preacher might compass his (Maxfield's) expulsion from the Methodist body.

Then he took a great resolution.

One Sunday, Jonathan, James, and Rhoda Maxfield, together with Elizabeth Grimshaw, were seen at the morning service in the abbey church of St. Chad's, and again in the afternoon.

Dr. Bodkin himself stared down from his pulpit at the Methodist family. Those of the congregation to whom they were known by sight—and these were the great majority—found their devotions quite disturbed by this unexpected addition to their number.

The Maxfields kept their eyes on their prayer-books, and, outwardly, took no heed of the attention they excited. Old Jonathan and his son James looked pretty much as usual; Rhoda trembled, and blushed, and looked painfully shy whenever the forms of the service required her to rise, so as
