 the purse strings of the diocese, and draw round him an obedient herd of his poor and hungry brethren.

And here we can hardly fail to draw a comparison between the archdeacon and our new private chaplain; and despite the manifold faults of the former, one can hardly fail to make it much to his advantage.

Both men are eager, much too eager, to support and increase the power of their order. Both are anxious that the world should be priest-governed, though they have probably never confessed as much, even to themselves. Both begrudge any other kind of dominion held by man over man. Dr Grantly, if he admits the Queen's supremacy in things spiritual, only admits it as being due to the quasi priesthood conveyed on the consecrating qualities of her coronation; and he regards things temporal as being by their nature subject to those which are spiritual. Mr Slope's ideas of sacerdotal rule are of a quite different class. He cares nothing, one way or the other, for the Queen's supremacy; these to his ears are empty words, meaning nothing. Forms he regards but little, and such titular expressions of supremacy, consecration, ordination, and the like, convey of themselves no significance to him. Let him be supreme who can. The temporal king, judge, or gaoler, can work but on the body. The spiritual master, if he have the necessary gifts, and can duly use them, has a wider field of empire. He works upon the soul. If he can make himself be believed, he can be all powerful over those who listen. If he is careful to meddle with none who are too strong in intellect, or too weak in flesh, he may indeed be supreme. And such was the ambition of Mr Slope.

Dr Grantly interfered very little with the worldly doings of those who were in any way subject to him. I do not mean to say that he omitted to notice misconduct among his clergy, immorality in his parish, or omissions in his family; but he was not anxious to do so where the necessity could be avoided. He was not troubled with a propensity to be curious, and as long as those around him were tainted with no heretical leaning towards dissent, as long as they fully and freely admitted the efficacy of Mother Church, he was willing that that mother should be merciful and affectionate, prone to indulgence, and unwilling to chastise. He himself enjoyed the good things of this world, and liked to let it be known that he did so. He cordially despised any brother rector
