 Mr Mac Laurel. Never read our review! ! ! !
Mr Escot. Never. I look on periodical criticism in general to be a species of shop, where panegyric and defamation are sold, wholesale, retail, and for exportation. I am not inclined to be a purchaser of these commodities, or to encourage a trade which I consider pregnant with mischief.
Mr Mac Laurel. I can readily conceive, sir, ye wou'd na wullingly encoorage ony dealer in panegeeric: but, frae the manner in which ye speak o' the first creetics an' scholars o' the age, I shou'd think ye wou'd hae a leetle mair predilaction for deefamation.
Mr Escot. I have no predilection, sir, for defamation. I make a point of speaking the truth on all occasions; and it seldom happens that the truth can be spoken without some stricken deer pronouncing it a libel.
Mr Nightshade. You are perhaps, sir, an enemy to literature in general?
Mr Escot. If I were, sir, I should be a better friend to periodical critics.
Squire Headlong. Buz!
Mr Treacle. May I simply take the liberty to inquire into the basis of your objection?
Mr Escot. I conceive that periodical criticism disseminates superficial knowledge, and its perpetual adjunct, vanity; that it checks in the youthful mind the habit of thinking for itself; that it delivers partial opinions, and thereby misleads the judgment; that it is never conducted with a view to the general interests of literature, but to serve the interested ends of individuals, and the miserable purposes of party.
Mr Mac Laurel. Ye ken, sir, a mon mun leeve.
Mr Escot. While he can live honourably, naturally, justly, certainly: no longer.
Mr Mac Laurel. Every mon, sir, leeves according to his ain notions of honour an' justice: there is a wee defference amang the learned wi' respact to the defineetion o' the terms.
Mr Escot. I believe it is generally admitted that one of the ingredients of justice is disinterestedness.
Mr Mac Laurel. It is na admetted, sir, amang the pheelosophers of Edinbroo', that there is ony sic thing as desenterestedness in the warld, or that a mon can care for onything sae much as his ain sel: for ye mun observe, sir, every mon has his ain parteecular feelings of what is gude, an' beautifu', an' consentaneous to his ain indiveedual nature, an' desires to see every thing aboot him in that parteecular state which is maist conformable to his ain notions
