 my thinking of him very little. I should certainly, if I set about reasoning on the matter, feel considerable contempt for a middle-aged clergyman of the Church of England who manifested his care of the souls committed to his charge by making their little bodies comb their hair straight, for the pleasure of saying that it was done upon conviction. But surely there is more room for mirth than sorrow in this."

"Indeed, indeed, you are mistaken!—and that not only as regards the individual interests of your sister Fanny,—though, Heaven knows, I think that no light matter,—but as a subject that must be interesting to every Christian soul that lives. Do not make a jest of what involves by far the most important question that can be brought before poor mortals: it is unworthy of you, Mr. Mowbray."

"If you take the subject in its general character," replied Charles, "I am sure we shall not differ. I deplore as sincerely as you can do, Miss Torrington, the grievously schismatic inroad into our national church which these self-chosen apostles have made. But as one objection against them, though perhaps not the heaviest, is the contempt which their absurd puritanical ordinances have often brought upon serious things, I cannot but think that ridicule is a fair weapon to lash them withal."

"It may be so," replied Rosalind, "and in truth it is often impossible to avoid using it; but yet it does not follow that the deeds and doctrines of these soi-disant saints give more room for mirth than sorrow."

"Well, Rosalind, give me your arm again, and I will speak more seriously. The very preposterous and ludicrous manner which Fanny, or her spiritual adviser, has chosen for showing forth her own particular regeneration, has perhaps led me to treat it more slightly than I should have done had the indications of this temporary perversion of judgment been of a more serious character. That is doubtless one reason for the mirth I have shown. Another is, that I conceive it would be more easy to draw poor little Fanny back again into the bosom of Mother Church by laughing at her, rather than by making her believe herself a martyr."

"Your laughter is a species of martyrdom which she will be taught to glory in enduring. But at present I feel sure that all our discussions on this topic must be in vain. I rejoice that you are here, though it is plain that you do not think her situation requires your presence; and I will ask no further submission of
