 clearly that Meshach had been actuated partly by the love of chicane, partly by a quasi-infantile curiosity to see what he should see, and partly by an almost biblical sense of justice, a sense blind, callous, cruel.

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CHAPTER III

THE CALL

It was the Trust Anniversary at the Sytch Chapel, and two sermons were to be delivered by the Reverend Dr. Simon Quain; during fifteen years none but he had preached the Trust sermons. Even in the morning, when pillars of the church were often disinclined to assume the attitude proper to pillars, the fane was almost crowded. For it was impossible to ignore the Doctor. He was an expert geologist, a renowned lecturer, the friend of men of science and sometimes their foe, a contributor to the 'Encyclopædia Britannica,' and the author of a book of travel. He did not belong to the school of divines who annihilated Huxley by asking him, from the pulpit, to tell them, if protoplasm was the origin of all life, what was the origin of protoplasm. Dr. Quain was a man of genuine attainments, at which the highest criticism could not sneer; and when he visited Bursley the facile agnostics of the town, the young and experienced who 61knew more than their elders, were forced to take cover. Dr. Quain, whose learning exceeded even theirs—so the elders sarcastically ventured to surmise—was not ashamed to believe in the inspiration of the Old Testament; he could reconcile the chronology of the earth's crust with the first chapter of Genesis; he had a satisfactory explanation of the Johannine gospel; and his mere existence was an impregnable fortress from which the adherents of the banner of belief could not be dislodged. On this Sunday morning he offered a simple evangelical discourse, enhanced by those occasional references to palæozoic and post-tertiary periods which were expected from him, and which he had enough of the wisdom of the serpent to supply. His grave and assured utterances banished all doubts, fears, misgivings, apprehensions; and the timid waverers smiled their relief at being freed, by the confidence of this illustrious authority, from the distasteful exertion of thinking for themselves.

The collection was immense, and, in addition to being immense, it provided for the worshippers an agreeable and legitimate excitement of curiosity; for the plate usually entrusted to Meshach Myatt was passed from pew to pew, and afterwards carried to the communion rails, by a complete stranger, a man extremely self-possessed 62and well-attired, with a heavy moustache, a curious dimple in his chin, and melancholy eyes, a man obviously of considerable importance
