 science, and it must be universally applied to be universally beneficial. Bigotry, whether religious, political, moral, or commercial, is the canker-worm at the root of the tree of knowledge and of virtue. The wildest speculations are less mischievous than the torpid state of error: he, who tamely resigns his understanding to the guidance of another, sinks at once, from the dignity of a rational being, to a mechanical puppet, moved at pleasure on the wires of the artful operator.—Imposition is the principle and support of every varied description of tyranny, whether civil or ecclesiastical, moral or mental; its baneful consequence is to degrade both him who is imposed on, and him who imposes. Obedience, is a word, which ought never to have had existence: as we recede from conviction, and languidly resign ourselves to any foreign authority, we quench the principle of action, of virtue, of reason;—we bear about the semblance of humanity, but the spirit is fled.

'These are truths, which will slowly, but ultimately, prevail; in the splendour of which, the whole fabric of superstition will gradually fade and melt away. The world, like every individual, has its progress from infancy to maturity—How many follies do we commit in childhood? how many errors are we precipitated into by the fervour and inexperience of youth! Is not every stable principle acquired through innumerable mistakes—can you wonder, that in society, amidst the aggregate of jarring interests and passions, reformation is so tardy? Though civilization has been impeded by innumerable obstacles, even these help to carry on the great work: empires may be overturned, and the arts scattered, but not lost. The hordes of barbarians, which overwhelmed ancient Rome, adopted at length the religion, the laws, and the improvements of the vanquished, as Rome had before done those of Greece. As the stone, which, thrown into the water, spreads circles still more and more extended;—or (to adopt the gospel similitude) as the grain of mustard seed, growing up into a large tree, shelters the fowls of heaven in its branches—so will knowledge, at length, diffuse itself, till it covers the whole earth.

'When the minds of men are changed, the system of things will also change; but these changes, though active and incessant, must be gradual. Reason will fall softly, and almost imperceptibly, like a gentle shower of dews, fructifying the soil, and preparing it for future harvests. Let us not resemble the ambitious shepherd, who, calling for the accumulated waters of the Nile upon
